It ain’t what you do …

At last, the great debate of modern music returns. In a recent Prospect, Kate Mossman bemoaned the lack of technical aptitude and its concomitant boundary-shaking in British music. Similarly, in the Observer, Nigel Kennedy railed against the passionless exposition of Bach by modern practitioners.

Mossman notes that the Americans, with their love for demonstrating the work they put into things, have no problem with learning an instrument, practising, getting bloody good at it, and then playing it. They have contemporary music schools like the Musician’s Institute in Los Angeles (of which, I must point out, I am an alumnus), which are directly vocational in approach – they give you the tools to be a professional musician. They wear their learning like a badge. We Englanders have always tended towards Castliglione’s concept of Sprezzatura: effortless brilliance. We are never happier than when a natural talent such as David Gower throws his wicket away wafting outside off stump because it is proof that he doesn’t practise, simply turn up and plays – when he got it right, no more elegant player. We love Cook because he scores runs aplenty, but he isn’t elegant, he works too hard. This is why we are so conflicted about Kevin Peterson. When at his peak he plays like Gower – all instinct, effortless grace and simple perfection. He takes risks and when it’s his day, they pay off. But KP works as hard if not harder than any other batsman. And we resent that. His hard work ought to make him a machine – admirable but dull.

The analogy of cricket and music may seem rather odd, but they share certain important characteristics. Well, mainly one. That’s timing.

I’m an avid, if not too skilled, cricketer – top score 78, which says it all. When I’m ‘in the zone’, I’m actually not a bad batsman. I was, when active, a bloody good guitar player. When I was in the zone, I could terrify people.

In cricket, the ball is like the note – when you’re in the zone, you know exactly where the centre is, and you can do whatever you want with it. The muscle memory from hours of practise pays dividends. You think sound, it comes out of your guitar – you think boundary, and that’s where the ball goes. If you think about the plectrum, or the fingering, or the note or chord, it may work, but it’s in spite of you – if you think of the shot, you run the risk of playing everything beautifully, but missing the ball.

Technique allows your knowledge to become real – your feeling to be made concrete.

Technique in itself is only one part of the battle, but it’s a vital part. And it ought not be forgotten that great technique allows for ‘simple’ music to be played beautifully, too. The astonishing album that Robert Plant and Alison Krause released a few years ago is a case in point. The musicians were utterly top-drawer. Not one of them was trying to prove anything to anyone. All the album consisted of was some great songs played by musicians who really appreciated both songs and band-mates. They were having a great time, simply being perfect. Effortlessly. All the effort had long since been expended, and all they were left with was music. And how.

Nigel is right about one thing (at least). Being too prescriptive about music is just dumb. The ‘authentic’ brigade may well produce good stuff, but to suggest that they know how the composer intended the music to sound is as daft as the ‘new bibliographers’ who sought to reconstruct the author’s intentions. Chances are the author didn’t know, either. I won’t even get onto Shakespeare.

Bach is, I feel, a special case. His music is so pure that it transcends instrumentalisation – it’s all about the player’s interpretation. For all Nigel’s efforts, Jimi Hendrix only really works on the electric guitar – and even then only when played by Hendrix himself. Hendrix played the instrument, his music came from his resources.

With Bach, it’s all about the music – the true instrument that Bach is played with is mankind.

 

Unspent roots

It seems, lately, as if my life is being unrun from elsewhere. By unme.

‘I remember, I remember’, one of Philip Larkin’s delightfully, skittishly maudlin and yet weightily contemplative poems includes these lines:

 

‘Was that,’ my friend smiled, ‘where you “have your roots” ?’

No, only where my childhood was unspent,

I wanted to retort, just where I started:

 

‘Only where my childhood was unspent’. These words have haunted me for several years, sticking in the very back of my skull like a disinterested spider, gently spinning a web into which my memories stick, struggle, and eventually expire.

It’s not that my memory is going, just that how much I care steadily diminishes. Every time I peer into one of the many, many boxes, both literal and figurative, which make up my life, I find less and less that enthralls. I despense with increasing amounts. The past becomes a postcard from another person.

Like all of us, my life is compartmentalised neatly – or not so neatly – by those who engage with it. At an interview on Monday – the last such situation I shall place myself in for a year at least – I was confronted with the issue of geography. ‘You’re from Norfolk, I see’. No. Not exactly. But yes. Bred, not born. But not in any sense from there. It is merely where I was when the choice was not mine.

Having begun my presentation with the Larkinism ‘Books are [not] a load of crap, I ought really to have continued in this vein. ‘It was not even where my childhood was unspent’.

Such strange questions.

To the outsider, that is, to he or she who is outside of me, I am to be categorised in terms of overlap. The eternal venn diagram of acquaintance. Which parts of me overlap with them? How can I map this individual onto my world? What parts of me do they stimulate? The ease with which one can simply create another compared with the torment of trying to get to know oneself is instructive.

Would I like myself if I were a stranger? I am, and I’m not convinced that I do.

The past is myself, or so Karen Blixen wrote. And yet the past is not what once it was. The present is simple.

And yet, I wait, hamstrung by decisions which cannot be made but by others. Decisions which will dominate my immediate future.

Unspent sounds as if it’s a word of wastage. My childhood was unspent, it passed me by, I refused to engage with it.

Roots are intangible structures which hold nothing together save one’s sense of self, reflect merely where one’s been, and are practically identical in structure to the branches above ground: both grow simultaneously. They are not stuck in some familial soil, but made and remade continually.

When something is spent it is useless, worn out, over. That which is unspent is potential. It is yet to come to fruition.

It may well rot on the bough.

 

A more amusing piece of fritterage

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